Just a quick thank you to those of you who have purchased items on Amazon through my blog. As I have pointed out before, I earn a small percentage from each purchase in the form of a credit, which I use to purchase new books. With the Holiday Shopping Season upon us please think about clicking through one of these links to make your purchases. Every little bit helps and it gives me the opportunity to keep up with new releases.
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George C. Rable, Damn Yankees!: Demonization and Defiance in the Confederate South (Louisiana State University Press, 2015).
Patrick Rael, Eighty-Eight Years: The Long Death of Slavery in the United States, 1777-1865 (University of Georgia Press, 2015).
Eric Rauchway, The Money Makers: How Roosevelt and Keynes Ended the Depression, Defeated Fascism, and Secured a Prosperous Peace (Basic, 2015).
Nicholas Stargardt, The German War: A Nation Under Arms, 1939-1945 (Basic, 2015).
Rosemary Sullivan, Stalin’s Daughter: The Extraordinary and Tumultuous Life of Svetlana Alliluyeva (Harper, 2015).
The recent decision by the community at St. Paul’s Episcopal Church in Richmond has received a great deal of media coverage. It is certainly one of the most significant decisions on the part of an institution to remove Confederate iconography since the lowering of the Confederate battle flag in Columbia, S.C. this past summer. St. Paul’s has a deep historical connection to Richmond’s Confederate past. General Robert E. Lee and his wife attended services at St. Paul’s whenever possible throughout the war. In 1862, Confederate President Jefferson Davis was confirmed as a member of the parish. Many members of the community gave their lives in service of the Confederacy. The site was also used to treat wounded soldiers. On the morning of April 2, 1865, President Davis was delivered a message from General Lee stating that Petersburg, could no longer be defended thus rendering Richmond indefensible. Davis quietly left the church, and evacuated the Confederate government and army from the city that afternoon. [click to continue…]
I know some of you enjoyed a good laugh yesterday in response to a New York Times story about Donald Trump’s golf course in Virginia, which includes a historical marker to a battle that never took place. I did as well. The story can now be found on all of the major news sites, but no one has offered any reflections about what this tells us about Trump or his understanding and use of history. Perhaps it’s obvious, but I decided to give it a shot for The Daily Beast. TDB does no longer allows comments so feel free to leave your thoughts below.
You should also check out Craig Swain’s post on this issue. In it he references two Union soldiers shot and killed by civilians. Not much is known about the incident.
Have a wonderful Thanksgiving and safe travels.
St. Paul’s Episcopal in Richmond has announced that it will remove many of the objects that venerate the Confederacy, including specifically those items featuring the Confederate flag. Items that will be removed include six plaques. Plaques honoring Davis’s wife and daughter will be modified as will the church’s coat of arms. The church also plans to erect a memorial to those slaves that were members of the community. [I wrote about the public history side of this controversy back in early October.] [click to continue…]
In his review of Earl Hess’s most recent book, Wayne Hsieh offers a few words about the ongoing debate surrounding military history that appeared in recent issues of The Journal of the Civil War Era and Civil War History. I am weary of most attempts to distinguish between military and non-military. More often than not it tells me more about the individual making the distinction than it does about the relevant community of historians and what they are attempting to explain.
But in the end, divisions between military and non-military historians originate less from differences in institutional patterns of support, but from differing assumptions on bloodletting in war. Military historians invariably find themselves drawn to war’s violence: not necessarily to glorify it, but certainly at the very least to explain killing to the degree that it possesses some sort of rational logic (including the points at which chance comes into play and logic disappears)—whether via the discovery or creation of a coherent and plausible battle narrative, a focus on command decisions, or a more social scientific approach centered on technology or organizational culture. Like most effect works of history, Hess combines a variety of approaches in this monograph on one battle, but even as senior scholars such as George Rable and Kenneth Noe have imbued the battle study with approaches usually associated with cultural history, it is hard to imagine a graduate student acquiring a tenure-track position having written a battle study as a monograph.
I suspect that lack of interest among many non-military historians stems at least in part from unease toward the military historian’s assumption that martial violence in fact possesses a logic of sorts that goes beyond simple criminality. For many non-military academic historians, in attempting to explain violence, the military historian imposes on war a narrative or causal coherence it does not possess, while inscribing on it a moral legitimacy it does not deserve. In contrast, historians who work on subjects such as slavery at least implicitly condemn the injustices of the past by uncovering the sinister logic of the violence used in structures of power such as slavery. But on the battlefield, where all participants by definition spill the blood of their opponents, many academic historians can find no such straightforward moral logic, especially since various markers of military proficiency such as cohesion, adaptability, and a willingness to self-sacrifice can all be found in the service of both the Union and Confederate armies. Tightly focused forms of scholarship such as the battle study thus seem to be not only a poor use of a scholar’s time, but acquire the unseemly taint of militarism. For myself, military history’s greatest value is precisely in highlighting such uncomfortable moral ambiguities, but I am hardly a dispassionate observer.
I am less interested in whether the highlighted point by Hsieh tracks a distinction between the military and non-military historian than whether it speaks to a certain attitude toward the traditional battle/campaign study. Discuss.