Robert E. Lee, Stonewall Jackson, and Jefferson Davis all prayed at the church at one point or another during the war. It was there in April 1865 that Davis learned that Richmond must be evacuated. So, why the cold shoulder? It’s hard to tell at this point, but here is what we know. Yesterday the Sons of Confederate Veterans held their National Heritage Rally in the city, which was to include a panel discussion titled, “Debunking the Myth of the White Confederate Military” at the church The panelists were to include Teresa Roane archivist at the Museum of the Confederacy and Eric Richardson, who is currently a graduate student in history at North Carolina Central University. I’ve heard through the grapevine that he is doing some very interesting research at the MOC. It is highly unlikely that the title of the panel or the panelists themselves were responsible for the church’s change of heart. The panel was to be followed by a revival service at the church. Apparently, at the last minute some time on Friday church officials canceled the event.
I’ve caught bits and pieces of the Museum of the Confederacy’s “Person of the Year: 1862” symposium on CSPAN-3. It’s an entertaining event for the children of the Civil War Centennial. The historians in charge of nominating this year include Robert K. Krick, David Blight, James McPherson, Jack Mountcastle, and Emory Thomas. The historians selected are all familiar to the audience and their selections, for the most part, are predictable. Can anyone imagine Krick selecting anyone else but Jackson or anyone but Lee for Thomas? Blight chose Frederick Douglass, which is not surprising. McPherson’s choice of Farragut may be the only one that couldn’t be predicted. I don’t know what to make of Mountcastle’s choice of McClellan since I am not familiar with his scholarship.
There is nothing wrong with their selections since this is clearly not a question that has a final answer. There is also nothing necessarily wrong with the selection of historians. All of them are well respected scholars. That said, I do have a few suggestions for next year. Get a panel of younger historians, whose choices may not be so predictable. Not only are you likely to get a different short list of nominees, but the Q&A will also be an opportunity to explore new terrain rather than rehash the same tired stories. You have to include at least one woman and an African American. In short, perspective is everything when it comes to these kinds of events.
I am making my way through a small collection of essays in Thomas Brown’s Remixing the Civil War: Meditations on the Sesquicentennial (Johns Hopkins University Press, 2011). Fitz Brundage opens his essay on African American artists, who have interpreted the Civil War in recent years, with a reference to Willie Levi Casey. You can see Casey in the image to the right and while I’ve seen it on a number of websites, up until now I didn’t know anything about his background.
While Casey is dressed to commemorate those black men who “served” in Confederate ranks and “support preserving Southern history and telling it the way it is,” his connection to the war does not end with a black individual at all. Here is an excerpt from one news item that I found online:
Casey’s persona as a re-enactor is a free black cabinetmaker from eastern Tennessee, able to read and write, with a wife and a child at home. But he has a real-life link to the Confederacy as well–one he always vaguely knew about but pinned down only in recent years. Casey grew up in Cross Anchor, S.C., in the 1960s and ’70s. It was an area full of Caseys, black and white. He and his siblings knew they had a white great-grandfather, a man who had never married their American Indian/African-American great-grandmother even though they had six children together. A family photo of the couple’s son Barney Casey shows a bulky man in overalls with lank gray hair and white skin. He’s Willie Casey’s grandfather. Willie Casey was well into adulthood when he decided to research the white side of his family. In the course of his genealogical effort he came across the Civil War record of one Pvt. Martin Luther Casey, a South Carolina soldier killed in 1862. That man was the older brother of Casey’s great-grandfather. Being a collateral relative of a Civil War soldier qualified Casey for membership in the SCV.
Interestingly, websites maintained by H.K. Edgerton and J.R. Vogel conveniently overlook the fact that Casey’s ancestor is not black.
OK, so I readily admit that I am confused. On the one hand Casey was accepted into the SCV based on his connection to the brother of his great-grandfather. The living interpretation that he adopts for reenactments and other events, however, is based on a fictional character whose connection to history is tenuous at best.
I guess what I am having trouble understanding is that in his effort to ‘tell it the way it is’ he ignores what has to be a fascinating Civil War legacy in the story of his great-grandfather and great-grandmother. Why doesn’t Casey do the necessary research to interpret the offspring of his great-grandparents? That would go much further in challenging the public to expand their understanding of slavery and race relations at a critical point in American history. I am sure the SCV would be more than happy to accommodate such a living memory of one’s Civil War ancestors.
Instead, we are presented with nothing more than the same tired commentary that reinforces outdated tropes that paint the Confederacy as some kind of experiment in civil rights.
This morning I signed on to give a presentation at the Civil War Trust’s National Teacher Institute, which will take place in Charleston, South Carolina between July 12-15. This is my third year working with Nicole Osier and Garry Adelman and I couldn’t be more excited. If you are a k-12 history teacher, who has a particular interest in the Civil War you should attend. This year I am going to talk about how to introduce students to the study of Civil War monuments.
For those of you who live in upstate New York I will speaking at Genessee Community College on March 6 about the battle of the Crater and historical memory. Finally, although it’s not a public talk I can’t tell you how excited I was yesterday to receive an invitation to join David Blight and Brian Jordan in their Civil War Memory seminar at Yale at the end of March.