Episode Summary for The Red Badge of Gayness: “Cartman has visions of glory as he suits up for the Confederacy in the annual reenactment of a Civil War battle, and leads the drunken rebels to defeat the union.” [Originally aired on 11/24/99] If you have twenty minutes and are looking for a good laugh than sit back and enjoy. Click the link for the full episode.
Yesterday I received an advanced copy of Wayne Wei-Siang Hsieh’s, West Pointers and the Civil War: The Old Army in War and Peace (University of North Carolina Press). It’s one of those books that I’ve been looking forward to reading for a long time and what little I read last night I can say confidently that it will not disappoint. Not too long ago I commented on an essay he published concerning R.E. Lee’s decision to resign from the United States Army. Prof. Hsieh studied history here in Charlottesville at the University of Virginia and now teaches at the Naval Academy. I’ve met him a few times at conferences and events at UVA, but I don’t think he would know me if we passed on the street. His book is the latest release in a long line of students who have studied Civil War related topics under the direction of Gary Gallagher and Ed Ayers. In fact, it’s a virtual who’s who list, which includes William Blair, Peter Carmichael, Carrie Janney, Aaron Sheehan Dean, Anne Sarah Rubin, Amy Murrell Taylor, and William G. Thomas. All of them have published books and/or articles in Gallagher’s Civil War America Series and Military Campaigns of the Civil War Series at the University of North Carolina Press. You may be tempted to argue for a case of academic nepotism if it wasn’t for the fact that collectively this scholarship represents some of the very best recent work in the field.
I am working to finish up an essay on Robert E. Lee’s Arlington House for a collection of essays on Southern Tourism edited by Karen Cox. The tentative title is, “The Robert E. Lee Memorial: A Conflict of Interpretation”. My research on this subject has taken a couple of turns since I agreed to be a contributor to the project. It started out with a focus on slavery, but I am now looking more broadly at how various parties debated over how to interpret the home as part of Arlington National Cemetery. Much of my focus is on the 1920s and 1930s and the long-term consequences of what took place during that time. What follows is a very rough introduction to the essay that hopefully provides a taste of where I am going with this. Comments are welcome, especially those that are critical.
While looking through some “sexually explicit” images related to the Civil War I came across this interesting collection by artist, Justine Lai. The artist is based in San Francisco. Lai has this to say about her first Online exhibit titled, “Join or Die”:
In Join Or Die, I paint myself having sex with the Presidents of the United States in chronological order. I am interested in humanizing and demythologizing the Presidents by addressing their public legacies and private lives. The presidency itself is a seemingly immortal and impenetrable institution; by inserting myself in its timeline, I attempt to locate something intimate and mortal. I use this intimacy to subvert authority, but it demands that I make myself vulnerable along with the Presidents. A power lies in rendering these patriarchal figures the possible object of shame, ridicule and desire, but it is a power that is constantly negotiated.
You can find the rest of the collection here. Of course, if you are easily offended or of Puritan descent I would refrain from clicking through and move on. Although I don’t find this to be that interesting, I am always struck by the ways we choose to remember our collective past. I guess it gives new meaning to the widely held belief that the public is constantly getting screwed by the government.
Just wanted to follow up with a few thoughts that didn’t make it into yesterday’s re-published post. The pay crisis scene in the movie, Glory, is a significant moment in the film. When the soldiers of the 54th Massachusetts learn that they will be paid less than white soldiers protest erupts and leads to the tearing up of pay vouchers. Tripp (played by Denzel Washington) leads the protest and represents the beginning of his transition to identifying with the rest of the men in the regiment. Colonel Shaw’s (played by Matthew Broderick) decision to join his men by tearing up his own voucher symbolizes his growing identification with his men and their cause. The scene fits neatly into the movie’s broader theme of triumph over adversity and the challenge of building unit cohesion. This theme evolves throughout the movie in scenes involving white officers and black enlisted soldiers, between white and black enlisted soldiers, and even with the ranks of the enlisted black soldiers of the 54th Massachusetts. [Click here if you are looking for an easy way edit YouTube videos.]
The climax of the movie involving the unit’s failed attack at Battery Wagner marks their final triumph over adversity and their collective sacrifice around the flag. Thomas confidently declares that he will carry the flag in battle if necessary; Tripp dies while holding the flag and after rejecting an earlier offer from Shaw to carry it into battle; and Shaw falls after holding it briefly in the midst of a desperate attempt to rally his men just outside the fort. The unit’s “Glory” not only comes through sacrifice, but in the movie director’s decision as to where and when to end the story. The final scenes that include Shaw being buried with his men juxtaposed against Augustus Saint-Gaudens beautiful monument to the regiment leave the audience with feelings of national pride and a sense that the men did indeed triumph over adversity from within in order to take part in a war for freedom and against a government that would return them to bondage if successful. The only story that was possible to tell in 1989, and perhaps even today, is one that fits within our understanding of who was right and who was wrong. However, such simplistic moral distinctions usually come with a price tag and in the case of Glory it is in the way that facts/events are manipulated.