A number of readers took issue with last week’s post in which I reduced the celebration of Lee-Jackson Day, here in Virginia, to free parking. I guess I could have provided some thoughtful analysis about the almost complete lack of interest in this particular day as a result of changing demographics as well as other factors.
So, since I didn’t make my own personal view sufficiently clear, let me do so now. The reason I don’t celebrate Lee-Jackson Day is because I don’t celebrate the cause for which Lee and Jackson are remembered. They are remembered for their service in an army that functioned as the military extension of a government that was committed to perpetuating slavery and white supremacy. I find it simply impossible to distinguish between the individuals in question, including their many virtues, and the cause for which they attached themselves to. Because I abhor slavery I am glad that the Confederate government, along with Lee and Jackson, failed and that our national sin of slavery was abolished.
I don’t think I’ve stated anything controversial here. I do hope, however, that it clarifies things.
This Jimmy Kimmel Live skit about the Leno-O’Brien/NBC feud suggests that the Ken Burns-style documentary has become a permanent fixture in our cultural lexicon. Other examples can be found here and here. You will have to look closely, but when they get to photoshopping the famous photograph of Lincoln and McClellan in the tent at Antietam the audio doesn’t match the video. It’s a funny little video. By the way I am Conan supporter all the way.
On this cold and dreary January day I was pleasantly surprised to find complimentary copies of the latest issue of Civil War Times waiting for me when I arrived home. This latest issue includes my article on Confederate executions. The goal of the essay is to explore how Confederate soldiers, along with civilians, responded to these events throughout the war. This is a condensed version of a much longer essay that I wrote for a graduate seminar back in 2004. Since it’s not one of the more hot-button topics I thought it would make for an interesting magazine article. I also wrote a 500-word sidebar on an execution that took place in Stonewall Jackson’s command in August 1862. Since I didn’t get a chance to do so in the essay I want to acknowledge two sources that were extremely helpful with this shorter piece on Jackson. The first is John Hennessy’s classic, Return to Bull Run: The Campaign and Battle of Second Manassas and the other is Peter Carmichael’s excellent essay on the execution that appeared in the Virginia Magazine of History and Biography (Vol. 111 ). Dana Shoaf did an excellent job editing the essay and I absolutely love the layout in the print version. I also very much appreciate Dana’s enthusiasm when I first submitted the piece. He has done an outstanding job since taking over as editor. Luckily, if you can’t afford the print version you can read it Online. I hope you enjoy it. Comments are welcome if you manage to read through it.
The Sons of Confederate Veterans is hoping to erect a monument commemorating the 170 South Carolinians who signed the ordnance of secession in December 1860. The South Carolina division is proposing to install an 11 1/2-foot-tall stone memorial as the centerpiece of a 40-foot by 40-foot landscaped plaza at Patriots Point. According to the news article:
The name of each of the signers and the wording of the secession document would be among the text and images engraved on each side of the monument. Albert Jackson, chairman of the Sons of Confederate Veterans’ monument committee, called the secession debate and the subsequent unanimous approval of the ordinance “a significant action” for South Carolina. Most people are not aware of the history behind it, he said.
Mr. Jackson is no doubt correct that “most people are not aware of the history behind” South Carolina’s decision to secede from the Union within weeks of Abraham Lincoln’s election. Here is South Carolina’s Ordnance of Secession:
AN ORDINANCE to dissolve the union between the State of South Carolina and other States united with her under the compact entitled “The Constitution of the United States of America.”
We, the people of the State of South Carolina, in convention assembled, do declare and ordain, and it is hereby declared and ordained, That the ordinance adopted by us in convention on the twenty-third day of May, in the year of our Lord one thousand seven hundred and eighty-eight, whereby the Constitution of the United States of America was ratified, and also all acts and parts of acts of the General Assembly of this State ratifying amendments of the said Constitution, are hereby repealed; and that the union now subsisting between South Carolina and other States, under the name of the “United States of America,” is hereby dissolved.
Done at Charleston the twentieth day of December, in the year of our Lord one thousand eight hundred and sixty.
At one point in the discussion today Ken Noe offered the following:
I recently completed a project that required me to read the letters and diaries of 320 CS soldiers. They wrote a lot about slavery, slave labor in camp, their opposition to emancipation, and their mixed feelings about the 1865 Confederate Congressional debates over arming blacks. But not a one of them–not one–described black men fighting beside them as armed soldiers for the Confederacy. What I’d need are a lot of letters that did describe that. I’d also need evidence that the 1865 Confederate slavery debates never took place after all, because why debate the issue if black men were already soldiers in Confederate service? Finally, some official mention from the Confederate government before 1865 would help.
Before proceeding I want to mention that the project that Ken speaks of will be published shortly by the University of North Carolina Press and it promises to be a very interesting study. All of Ken’s questions are relevant, but I was particularly struck by his emphasis on the lack of references to black Confederates from the men in his sample. One would think that at some point a Confederate solider would acknowledge the presence of black soldiers rather than servants, teamsters, cooks, etc. I don’t know one historian who has come across such a letter, though I assume that a few did serve or were able to pass as white soldiers. [click to continue…]