Category Archives: Civil War Culture

Should Descendants of Confederate Soldiers Celebrate Lincoln’s Birthday?

Well, historian and Sons of Confederate Veterans member, Greg Clemmer thinks so.  Clemmer is the author of Valor in Gray: The Recipients of the Confederate Medal of Honor, which was published back in 1997.  Unfortunately, he is one of the few voices of reason within the SCV.  Consider what he has to say about Lincoln’s birthday as well as his reasons for attending commemorative events at the Lincoln Memorial:

We have already touched on answers to that first question in previous Examiner articles. Yet most students of the war recognize that the Lincoln Memorial is a monument to democracy … that it is for everyone … that it primarily honors the martyred president’s success in restoring the Union … and that it remains a vivid reminder of our ongoing challenge to bind up the nation’s wounds….

Most recall that over the years the Lincoln Memorial has hosted a number of epic events, from contralto Marian Anderson’s live performance before 70,000 and a national radio audience in 1939, to Martin Luther King’s “I Have A Dream” speech in 1963, to the inauguration celebrations of George W. Bush in 2001 and Barack Obama just two years ago. Yet few know that this memorial was built of Indiana limestone and Colorado marble, or that Daniel Chester French sculpted Lincoln’s seated figure out of marble from the hills of Georgia….

Yes, just as aged Confederate veterans attended the Lincoln Memorial’s original dedication in 1922, there has been a “Confederate presence” at the monument on this day down through the years. Representatives solemnly present a wreath to honor Lincoln, but a wreath accompanied by that Confederate battle flag—yes, the most recognized symbol of the civil war—walked across those marble steps in remembrance of the sacrifice of both sides … yet signifying to all, the binding up of the nation’s wounds.

Clemmer’s column serves as a reminder that there is a long history of Southern admiration for Lincoln and not simply among black Southerners.   On February 12, 1928, the Virginia House of Delegates rose for the first time in respect for Lincoln’s memory and adjourned “in honor of…the martyred President of the United States, whose death was a distinct blow to the South, resulting in a national calamity.”  Not surprisingly, a number of public figures, including Lyon G. Tyler (son of of the president) and Reverend Giles B. Cook (Lee’s staff) offered a request to “to Repeal the Resolution of respect for Abraham Lincoln, the Barbarian…” and an eleven-page resolution.  At least one newspaper editor encouraged its readers to “put aside old animosities.”

Consider the following 1929 survey of 4,658 boys and girls in Alabama living in Mobile, Montgomery, and Birmingham done by David Spence Hill.  Hill asked the following: Of all persons whom you have heard, or read about, or seen, whom would you most care to be like or resemble”?  One third of the boys and 60% of the girls named a relative or personal acquaintance; however, when it came to historic and public figures their answers were quite telling.  Of the boys, 26% chose Washington while both Abraham Lincoln and Robert E. Lee came away with 5% each.  The girls also overwhelmingly chose Washington, but Lincoln earned 3% while Lee only earned 2%.  Barry Schwartz’s analysis of the data is worth repeating in full:

Hill’s survey shows Lincoln’s prestige to have been feeble among school children, but he also documents the decline of the Confederate tradition.  That Lincoln and Lee are named by virtually the same small percentage of respondents is surprising, given the belief about the South’s lingering resentments.  No longer can negative Southern attitudes toward Lincoln be attributed to nostalgia for the Confederacy and its heroes.  Moreover, Alabama children were discovering ideals in the present as well as the past.  Boys ranked Charles Lindbergh (22 percent) just below George Washington.  Girls also mentioned Lindbergh, along with film stars Clara Bow, Billie Dove, and Ruth Elder.  Not the Confederate hero but George Washington and contemporary entertainers were competing against Abraham Lincoln for Southern children’s attention and respect. (p. 55-56)

One of the most popular publications of Confederate nostalgia was Tyler’s Quarterly Magazine and in 1939 one of its contributors complained that “praises for Lincoln emanate in almost equal fervor from practically every section of America.”  Not too long ago newspapers inquired as to why Southern states were not taking part in Lincoln Bicentennial events.  Of course, anyone who bothered to look would have noticed that there are numerous events throughout the South which acknowledge in one way or another his importance to American history.  In fact, Lincoln is getting much more attention than both Lee and Jefferson Davis.  My guess is that the author of the piece was driven more by popular perception than any serious understanding of Lincoln’s place in our national memory.  One of the reasons why I find the study of memory to be so intriguing is that it has the potential to surprise.  I am constantly struck by the extent to which our assumptions about the past or the ways in which previous generations interpreted the past deviate from our own.  We should be careful not to use those who came before as a means to our own ends.  So, if you are a white Southerner who respects and admires Lincoln, it turns out that you are in very good company.

Abraham Lincoln: Saint or Sinner?

Sometimes I wonder if people are aware that there is a historical profession that has been engaged over the past few decades in the critical analysis of every aspect of Abraham Lincoln’s life.  Consider the following description of an upcoming BBC documentary on Lincoln:

To most Americans Abraham Lincoln is the nation’s greatest president – a political genius who won the Civil War and ended slavery. Today the cult of Lincoln has become a multi-million dollar industry, with millions of Americans visiting his memorials and thousands of books published that present him as a saint more than a politician.

But does Lincoln really deserve all this adulation? 150 years after the war his reputation is being re-assessed, as historians begin to uncover the dark side of his life and politics. They have revealed that the president who ended slavery secretly planned to deport the freed black people out of America. Others are asking if Lincoln should be remembered as a war hero who saved the nation or as a war criminal who launched attacks on innocent southern civilians.

His “reputation is being re-assessed?”  Historians haven’t just “begun to uncover” anything. You couldn’t even think about doing this documentary without the fact that historians have been working on more critical and balanced interpretations of Lincoln for years. How many books on Lincoln came out during his bicentennial alone?  Give me a break.

By the way, Henry Louis Gates did this very same video a few years ago and in my view he did a much better job.

An Analysis of Lincoln and Slavery by Joe Sixpack

I have no doubt that this just scratches the surface of a vibrant underworld of Civil War related titles that cater to those who are looking to reaffirm their belief that mainstream and academic historians have sold their souls to political correctness and every -ism in the book.  Today I came across this little gem in my daily perusal through some of my favorite websites.  The book summary to Slavery and Lincoln’s War and Aftermath (Outskirts Publishing) is one thing, but get a load of the author description at the end.  It’s a classic.

Most Americans have tunnel vision when it comes to American slavery and the Civil War. There are facts about each that many of us have not read, have not been taught, and have not even imagined. Think about it. How many of us believe, for example, that the South started the war in order to retain slavery? Yet ninety-four percent of the southern population did not own slaves. Nor did they want slaves.  Slavery and Lincoln’s War will take you on the same enlightening journey author Spencer Gantt travelled after reading two seminal works: The Redneck Manifesto and The South Was Right! He presents you here with all of the facts, all equally weighed, so that you can make your own decisions as to what really is the truth about the North, the South, slavery and Abraham Lincoln.  Find out who trafficked slaves to the North American shores. Learn how the Union Army conducted a war against civilians. This book will shed new light on the complicity of many who have claimed to be “pure and without sin” when it comes to these two American evils, slavery and Lincoln’s war.

Gordon Spencer Gantt has no accolades, holds no super diplomas, has no pedigree of published writings to impress you with. He’s an average guy, a Joe Sixpak type of guy, and he has written this book from the viewpoint of the common man. He is a native of South Carolina, born in Pickens County, and he graduated from the University of South Carolina. He is a retired chemist and is married with three grown children and four grandsons. He’s also happy to be alive and to be a Southerner.

What’s Wrong With the Black Confederate Debate?

Photoshopped image of Louisiana Native Guard

Brooks Simpson has chosen to wade into the mire that is the black Confederate “debate”.  In his most recent post he surveys a short list of the standard primary sources that have been used to prove the existence of black men in the Confederate army.  As Brooks notes, they are all problematic for any number of reasons, but at the end of post he offers the following:

But there does appear to be a pattern of distortion, deception, and deceit in the use of these pieces of evidence to make a case for the presence of African Americans in the Confederate army as willing participants in fighting for the cause of southern independence.

Why do you think that is?  What conclusions might we draw?  Could you explain why these examples are still used by people who claim a fidelity to historical accuracy?  After all, they offer no defense of their use of these examples in light of the information presented.  They simply continue to present the examples.

Deception is clearly involved in the case of the Photoshopped image of the Louisiana Native Guard, but the cut and paste references to Frederick Douglass, Lewis Steiner, Ed Bearrs, that populate so many websites beg for a different response.  I don’t even think that we need to fall back on the need to demonstrate that slavery was not central to the Confederate experience and the Civil War more generally.  In the end, what this reflects is an inability to engage in historical analysis.  I am going to sound like an elitist for saying this but so be it: Many of these people are simply not well read in the history of slavery, the social and cultural dynamic within the Confederate army, and the politics of the Confederate government.

Consider the following examples of how a few folks choose to define their terms:

“So what is the definition of a body servant?  A body servant is a gentleman’s gentleman.  These African-American men, whether freedmen or slaves, dedicated their lives to the service of men who in some form or fashion shaped the United States of America.  In 21st century vernacular the role is analogous to a position known as an executive assistant—a position today that requires a college Bachelors Degree or equivalent level experience.  Ask any salesman. You cannot secure an appointment with a senior executive without getting approval from his or her  executive assistant.” — Anne DeWitt

What is a black Confederate?

“A person of color whose heart and beliefs lie to the South. There are people who ask why Civil war headstones don’t stat that, the answer is the same reason modern day ones don’t. I would not count a minority who didn’t love the South for better or worse or during the war wanted to flee.” — Southern Heritage Preservation Group

“The definitions already offered as to what constitutes a black Confederate reflect my view: ANY person of color, that served the Confederate States in defense of their homeland – officially enlisted or not – if they in any way attempted to defend their Southern homeland against the illegal invaders (Union troops). I don’t know how you can be more definitive than that. Soldiers don’t just define those on the front lines (although there were many black Confederates in that position), they include all support troops as well. The guys on the front line could not perform their duties without those support troops. Those working in pistol factories as well, they were making the weapons for the front line personnel. That’s just common sense to me!” — Southern Heritage Preservation Group

“BLACK CONFEDERATES INCLUDE BUT ARE NOT LIMITED TO BLACK PEOPLE PAID PENSIONS BY SOUTHRON STATES AFTER THE WAR…….” — Southern Heritage Preservation Group

“(1) Any… slave or free Black Southerner who preformed a service for the Confederate Military and in doing so saw military action and actively took up arms in defense of the South, or the Confederate military (or any individual in it) at the risk of his own life against the Union invaders. (2) Any slave or free Black Southerner who wore the Confederate uniform and in doing so continued to preform whatever services with a Confederate regiment even beyond the requirements of their services (specifically in regards to a slave who continued to serve beyond the death of their white master with distinction).   (3) Any slave or free Black Southerner who was interred in a Union Prisoner of War camp, who endured the indignities and hardships of imprisonment and remained loyal to the Confederate cause of the South specifically, defying all attempts on the part of his captors to take the oath of loyalty to the Union.” — Southern Heritage Preservation Group

Most of these descriptions are so vague that they are meaningless.  What we have here is not a debate about whether free and enslaved blacks served as soldiers in the Confederate army.  The folks referenced above are not engaged in deception; rather, they simply do not understand the relevant history nor do they understand how to engage in historical analysis.

Capturing the Horror of the Crater

Over the past few years I’ve seen a wide range of images of the battle of the Crater.  Once I tidy up a few loose ends in my Crater manuscript I am going to turn to making a decision about illustrations for the book.  I am planning to include images that give the reader a sense of the drastic changes that have taken place to the physical landscape as well as how various illustrators have come to terms with the battle itself.  Yesterday I spent some time in the Virginia Museum of Fine Arts, which features a wonderful exhibit of Civil War drawings from the Becker Collection.  The collection includes sketches of various aspects of camp life and battle that were done for Frank Leslie’s Illustrated Weekly.  Eventually, I came across, Andrew McCallum’s sketch of the Crater.  I’ve never seen the original so the longer I stared the more difficult it was to walk away.  The detail is incredible and he really does capture the horror of the battle.  This one stands a good chance of making it into the book.