Update: I don’t mind having to admit a mistake every once in a while, but this time I really dropped the ball. I thought I had confirmed this story with a sufficient number of SCV websites, but Karen Cox tells me that the entire story is apocryphal. Ruth Ann Coski, who used to work at the Museum of the Confederacy, carried out the necessary research and discovered that the crown was made by Varina Davis. It looks like the Myth of the Lost Cause is indeed just a myth, but I would still like to know why Pope Benedict is standing in front of a Confederate flag.
I had no idea that Pope Pius IX sent Jefferson Davis a hand-written note along with a crown of thorns during his brief imprisonment following the war. The note included the following: “Come unto me, all ye who are weary and heavy laden, and I will give you rest” and supposedly the crown was handwoven by the thorn. Robert E. Lee, pointing to his own portrait of Pius IX, is supposed to have told a visitor that he was “the only sovereign…in Europe who recognized our poor Confederacy.” The crown is located in a museum in New Orleans. Apparently, Pope Benedict is continuing the Catholic Church’s tradition of sanctifying the Confederate cause. So, it looks like the Myth of the Lost Cause wasn’t a myth after all. I had no idea.
As part of a search for information on Robert E. Lee and Arlington House I came across teaching materials that I assume are to be used for home schooling purposes. It includes a multiple choice test. Let’s see how well you do and remember that some of the questions have more than one answer. Good luck. Here is the link, which includes a “history” as well as the test.
1. _____ In Lee’s January 22, 1861 letter to his cousin, Martha Custis Williams, whom does he state can save us; and from what? (Circle one)
a. The Federal Government
b. The media; bad publicity
c. The Union; anarchy
d. God alone; folly, selfishness, short-sightedness and sin
2. _____ In his General Order; whom does Lee state is our only refuge and strength? (Circle one)
a. The Confederate Army
b. The cavalry
c. Stonewall Jackson
d. Almighty God
3. _____ According to Chaplain Jones of the Confederate Army, the result of this Day of Fasting, Humiliation and Prayer was a work of grace among the troops, which widened and deepened, causing at least: (Consult your text and fill in the blanks)
a. 500 professions of faith in Christ as a personal Saviour
b. l,000 professions of faith in Christ as a personal Saviour
c. 5,000 professions of faith in Christ as a personal Saviour
d. 15,000 professions of faith in Christ as a personal Saviour
4. _____ What results does Chaplain Jones state “eternity alone shall reveal” in terms of Robert E. Lee’s actions during this Day of Fasting, Humiliation and Prayer? (Circle one)
a. Lack of interest and participation
c. Quiet influence and fervent prayer
d. Resignation and “moment of silence”
5. _____ Colonel Johnston was an intimate friend of Lee, and a distinguished faculty member of his college. In his eyewitness account of the General’s dying moments reflect Lee’s true character traits in action. They are: (Circle all correct answers)
e. Self-contained composure
f. Obedience to proper authority
j) Christian meekness
Eric Wittenberg’s latest post includes a list of the “50 greatest Civil War books” compiled by the Old Baldy CWRT in Philadelphia. The list caught Eric’s attention because it includes his own recent book on Jeb Stuart and the Gettysburg Campaign. Not surprisingly, the discussion following the post has already turned to the question of whether specific titles deserve to be on the list as well as what was not included. It’s a monotonous discussion and one that has no end. Rather than add to that thread it seems to me that we should step back and ask what the list actually reflects.
With the new college football season upon us it might be worthwhile to reflect on the cultural connections with the Civil War and defeat and the Lost Cause. While the enthusiasm here in Charlottesville, Virginia probably doesn’t match the anticipation found elsewhere around the South [I lived in Alabama for two years.] the talk seems to be all about UVA’s prospects and even who will start at the quarterback position. Apparently, this is a serious matter for many. I’ve never been a big college football fan and I have even more trouble understanding how it is possible to get so excited about playing William and Mary as a season opener. Perhaps UVA fans no all too well that the rest of the season is likely to be a real bummer. For those of you who are college football fans and Civil War enthusiasts I offer you the following for your reading pleasure. The first is a journal article, titled, “From Lost Cause to Third-and-Long: College Football and the Civil Religion of the South, which appeared in the Journal of Southern Religion. Additional commentary can be found here and here. And I almost forgot, GO TERPS!!!
From the Bain-Selbo essay:
A particularly moving moment occurs at the end of a game. In this video, we see such a moment after a hard-fought Mississippi loss to Alabama in the fall of 2005. While some fans leave the stadium, a large portion (particularly the student section near where the band sits) stays for a final playing of the medley. It begins slowly, mournfully (particularly appropriate after a tough loss)—the “Battle Hymn of the Republic” and “Dixie” gently mixing together. One feels a sense of longing— longing for a past more ideal than real. Midway through, the tempo picks up, hands are clapping, and the parts that include the fans singing (particularly the chorus of “Dixie”) are louder and more boisterous. This all culminates with a yell, a hope, a declaration of defiance rising from all—”The South will rise again!”