Yesterday’s post about my good friend John Hennessy left me wondering what, if anything, has taken place or is being planned in museums, historical societies and other institutions to help their communities make sense of the relevant history behind our ongoing and very emotional discussion about Civil War memory.
It’s an opportune moment for public historians, who focus on the Civil War Era and the history of race relations. Folks who have never thought about the American Civil War are giving it a good deal of thought. No doubt, some of that reflection is based on bad history. Continue reading “Calling All Public Historians”→
We just might look back and point to the wave of anti-Confederate flag fervor witnessed over the last week as marking the end of the Civil War sesquicentennial (2011-2015). A good case can be made. While the mainstream media has treated the outcry as stemming directly from last week’s shooting, a closer look reveals that the Confederate flag and other iconography have been engaged in a slow retreat from public view for some time. The flag’s retreat is part of a broader shift in our public memory of the war that has gradually taken hold over the past few decades.
Last month the headmaster of a middle school in Gettysburg, Pennsylvania took some time from the day to talk with his students about the significance of April 1865. What do you think about what this headmaster had to say?
The gradual erosion of open celebrations of Confederate heritage throughout the United States stands in sharp contrast with a vibrant memory for the residents of Santa Bárbara d’Oeste and neighboring Americana, in Brazil’s south-eastern São Paulo state. Following Confederate defeat somewhere in the neighborhood of 5,000 white Southerners left for the promise of land and even the possibility of one again attaining slave-owning status in a foreign country. For close to thirty years the residents of this community have organized a celebration of their Confederate roots.
The images are right out of the Civil War centennial era, including the uniforms, dresses, dance, and large Confederate flags. All of it has a campy feel at best. Their memory of the Confederacy and the South is framed by a love for buttermilk biscuits and the “Dukes of Hazzard.” Very little attention appears to be focused on their ancestors themselves, many of whom were absorbed into Brazilian culture shortly after arrival. In fact, it’s not even clear what percentage of male immigrants actually served in the Confederate army. It also makes me wonder just how many of their ancestors wanted to put the whole Confederate experiment behind them and move on with their lives. Continue reading “Confederate Heritage is Alive and Well in Brazil”→