An official count showed about 21,015 people stood in lines with waits ranging from 3 to 7 hours to see the Emancipation Proclamation, which was on display at the The Henry Ford, in Dearborn, Michigan, for 36 straight hours. Meanwhile, the Sons of Confederate Veterans continue their quest for vanity plates in former Confederate states and even states that never seceded.
Here is some more video from the new documentary, Southern Belle. In this segment historians respond to the attempt on the part of the organizers to remove any discussion of slavery from their program. They address the following question: Why would the “yeoman” farmer go to war with no dog in the Civil War fight? The list of historians interviewed includes, R. Blakeslee Gilpin, Assistant Professor of History, University of South Carolina; Carroll Van West, Director, Tennessee Civil War National Heritage Area; Tara McPherson, Professor of Critical Studies, University of Southern California School of Cinematic Arts and Stan Deaton, Director, Georgia Historical Society. Additional films can be viewed on the documentary’s website.
This looks to be a fairly interesting documentary. Here is a brief description:
The Civil War may be long over, but the spirit of rebellion is hard to extinguish even in something as innocent as a girls’ summer camp. Southern Belle is an insider’s look at the 1861 Athenaeum Girls’ School in Columbia, Tennessee, where the antebellum South rises again. Every summer, young women from around the world eagerly sign up to become that iconic and romantic image of southern identity: the southern belle, replete with hoop skirt, hat and gloves, singing the region’s anthem, “Dixie.” However, the camp can only achieve this version of Southern femininity by whitewashing the past. The teachers, all of whom work for no compensation, hope to instill genteel manners and build pride in southern heritage. To accomplish this, they have carefully selected the time period so they can share the “truth” with the next generation about why the South seceded from the Union. For them, the Civil War had little to do with slavery and everything to do with states’ rights and unfair taxation.
Update: Andy Hall has an interesting post up on the absence of any significant debate on the arming of slaves in Texas. Philip Dillard recently wrote an essay that analyzes the various factors that led to the debate in Virginia and the reasons why Texans failed to consider this crucial step. It can be found in Inside the Confederate Nation: Essays in Honor of Emory M. Thomas, which is edited by Lesley Gordon and John Inscoe.
Resolved, That the State of North Carolina protests against the arming of slaves by the Confederate government, in any emergency that can possibly arise, but gives its consent to their being taken and used as laborers in the public service, upon just compensation being made.
Resolved, That North Carolina denies the constitutional power of the Confederate government to impress slaves for the purpose of arming them, or preparing them to be armed, in any contingency, without the consent of the States being freely given, and then only according to State laws.
Resolved, That his Excellency Governor Z.B. Vance be requested to communicate a copy of these resolutions to each of our Senators and Representatives in Congress.
Ratified 3d day of February, 1865.
I would love to be able to transport a group of modern day black Confederate myth proponents back to 1865 to discuss this issue with the North Carolina legislature. Now that would be a real whoot.
Looks like the Associated Press has picked up another story about the myth of black Confederates out of North Carolina. It includes what has become the standard fair:
- Black man struggles to come to terms with what he believes is the military service of one of his ancestors: “Gregory Perry of Monroe, N.C., who learned recently that an ancestor was awarded pension for Confederate service, says it’s hard to reconcile that fact with what he knows firsthand about being a black man in the South. ‘I grew up in the era of Malcolm X and militancy, and would never have considered something like this possible,’ said Perry, 46, reflecting on the life of his great-great-grandfather, Aaron Perry. ‘I wonder: If Aaron Perry knew the Union Army was coming to free him, why did he join the other side?’”