It’s a new web comedy series, but it’s not very funny.
Azie Dungey played a slave at Mount Vernon and is now sharing the colorful and not very thoughtful questions asked by visitors. I certainly appreciate the explanation and intent behind the project.
So, I wanted a way to present all of the most interesting, and somewhat infuriating encounters that I had, the feelings that they brought up, and the questions that they left unanswered. I do not think that Ask A Slave is a perfect way to do so, but I think that it is a fun, and a hopefully somewhat enriching start.
The problem is that Dungey’s own apparent frustrations are expressed through her slave character. There is no exploration as to why some of these questions are problematic. She merely pokes fun at the visitors’ questions. I suspect that there are any number of factors beyond mere intelligence that shapes the kinds of questions posed to reenactors at historic sites. I wonder what the staff at Mount Vernon thinks of this.
It’s still early in the production of the series, but as it stands Ask A Slave isn’t very entertaining and it doesn’t help us to understand the experiences of living history actors, especially those dealing with the tough questions of race.
One of the most interesting sections of Carole Emberton’s new book, Beyond Redemption, is her analysis of the relationship between gun ownership among newly-freed slaves, voting, citizenship and violence in the postwar South. By 1860 service in the military had already expanded the suffrage to include a large percentage of white men. The right to vote, achieved through military service defined what it meant to lay claim to citizenship in the United States. The defense of home and nation not only opened the doors to voting for many white men, but the weapons used proved to be extremely useful in the often violent world of political campaigns and gatherings on election day.
It should come as no surprise, then, that the claims to citizenship and the vote by a formerly enslaved population rested directly on the right to bear arms. Former black Union soldiers often purchased their weapons upon leaving the army while many others purchased weapons with what little money they earned. They did so to protect themselves, but also as symbols of freedom and independence. The right to own a weapon constituted a tangible break with a past in which masters controlled the conditions in which their slaves could shoulder a gun. Most importantly, gun ownership was understood as a direct claim through the Second Amendment to the rights of citizenship and the vote. Continue reading “A Forgotten Battle For the Second Amendment”
Earlier this month Schuyler Kropf shared the story of Polly Sheppard, who was surprised to find the grave of a black Confederate soldier in the cemetery of the Emanuel African Methodist Episcopal Church of Charleston. The individual in question is Louis B. Middleton, whose grave is marked with a soldiers’ headstone. This has all the earmarks of another in a long line of distorted stories about blacks who somehow managed to evade Confederate law and a society committed to keeping weapons out of their hands. Continue reading “A Black Confederate We Can All Live With”
During my last visit to the American History Museum in Washington, D.C. I got to see their Changing America exhibit on the Emancipation Proclamation and March on Washington. It was predictable from beginning to end. The exhibit was divided between the two key events in an overall narrative that highlighted America’s inevitable embrace of freedom and civil rights. It’s as watered down an exhibit as you can get and no doubt appealed to our sense of ourselves as exceptional and heroic. Visitors leave the 1863 side with little understanding of Reconstruction and Jim Crow, but with the echo of that overused phrase: “The Promise of Freedom.” It’s a phrase that fits comfortably within an overall narrative that points to the possibilities of freedom in the form of civil rights and an acknowledgment of the sacrifices made by blacks for the preservation of the Union. Continue reading “How Revolutionary Was Our Second American Revolution?”
A few months ago I was invited by the Library of Virginia to participate in a panel discussion on the legacy of the American Civil War and the release of the New York Times’s collection of Disunion essays in book form. I think they still thought I lived in Virginia and unfortunately I was unable to attend. They asked for a recommendation and I immediately thought of Robert Moore, who blogs at Cenantua. Given his research interests in Southern Unionism I thought his perspective would add an important perspective, which it did. So glad he was able to make it.