I didn’t have much more to say about this issue until I read John Stoudt’s response to my last post. [By the way, I love the fact that I can now link to your profile page if I want to single you out.] Stoudt asks if the Biblical justifications of slavery by Thornton Stringfellow, James Henley Thornwell, Robert Dabney, Benjamin Palmer, and others should not count as examples of American Exceptionalism. Well, that depends. If our goal in teaching this concept is to impose our own assumptions about the significance of American history than perhaps not, but if the focus is on how Americans at different times understood their nation than it seems to fit in with the “City Upon a Hill”, “Manifest Destiny”, and the “White Man’s Burden” and Cold War ideology.
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