I wasn’t going to say anything when this story first appeared. How many black Confederate induction ceremonies are necessary to share. This is the first one to appear in the news in some time. Last week the United Daughters of the Confederacy welcomed Georgia Benton into the fold based on her great-grandfather’s, presence in the army as the slave/body servant of Lt. Alex McQueen. Continue reading “He Survived Slavery”
First, I want to thank Robert Moore for passing along this little gem, which he found in the Staunton Vindicator (12/11/1863). After searching for additional information about the source I realized that another reader had passed it along back in 2011.
Every so often I like to browse a couple of Facebook pages devoted to the myth of the black Confederate soldier. People post all kinds of interesting things related to history and memory and once in a while an archival source appears.
This one caught my eye, though interestingly enough, it appeared without any commentary. At this point I still do not know the source. In 1920 F.R. Hoard of Churchill, Tennessee applied for a soldiers’ pension. As you can see he was denied. “It seems from your application that you were not a soldier, but the servant of a soldier, and therefore you are not pensionable.” In 1921 Tennessee offered former servants pensions. It is unknown at this point whether Churchill applied.
You may remember a similar document related to a North Carolina servant by the name of Wary Clyburn, which I posted back in 2009.
The following documentary about the history and controversy surrounding the Confederate flag in South Carolina was released in 2001. Glad to find this as I am putting my Civil War Memory course together for the spring semester. The documentary does a great job exploring the raising of the flag atop the state capital and the influence of both the Civil Rights Movement and Civil War Centennial. John Coski gets a good deal of air time to discuss the popularity and evolution of the Confederate flag as well as the fact that ordinary Americans utilized it as a symbol of “massive resistance” during the 1950s and 60s. He also does a first-rate job of dismantling the black Confederate narrative at the 27:00 min. mark.
Just a quick reminder for my Boston-area friends that tonight I will be speaking at the Nevins Memorial Library as part of their “Methuen Remembers the Civil War” series. My topic is the subject of my new book project on the history of Confederate camp servants and myth of the black Confederate soldier, but I will have copies of my Crater book for sale. Perhaps I will have a chance to talk about it briefly as well.
Come on out.