Thousands of Americans are expected to crowd the streets of Columbia, South Carolina today to demand the removal of the Confederate flag from statehouse grounds. This is the 10th such rally in South Carolina. I published this post back in 2008, but thought it might be appropriate to highlight it once again.
By now most of you are aware that the NAACP is once again pushing the state of South Carolina to remove the Confederate flag from statehouse grounds. In 2000 the flag was removed from atop the Capitol dome to a position near the Confederate Soldier Monument. First, let me say that I believe the NAACP has the right to protest a symbol that they believe to be offensive. Anyone who knows the history of that flag, especially during the era of “Massive Resistance”, must understand the perspective of African Americans. The idea that any one individual has a monopoly on the proper interpretation of such a divisive symbol is simply to fail to understand the epistemology of public symbols. I also want to say that I support the mission of the NAACP even though I do not agree with all of their programs and public positions. I say this this to preface the fact that I do not understand their decision to continue this protest in South Carolina. [click to continue…]
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Confederate Flag,
NAACP
It seems strange to me that those marching and protesting in the name of limited government and states rights would choose a Confederate flag as one of their symbols. We have Libertarian-leaning economists such as Thomas DiLorenzo and Walter Williams who celebrate the Confederacy and its leaders as the last bastion of limited federal power in the face of the Lincoln administration, which turned the nation toward “big government” with all of its inherent evils attached. For these guys, it’s the beginning of the end. [It's also one of the best examples of stepping out of your field of study and looking silly.] For most people who take part in political rallies such as the one this past weekend the flag represents the last stand of limited government, respect for individual and state rights and perhaps even a final gasp before the evils of modernity took hold.
Such overly simplistic distinctions may work well to reinforce our tendency to view the Civil War and much of the rest of our past as battle between good and evil. On the other hand, it makes for some really bad history. No one who understands the history of antebellum America could possibly make the mistake of drawing such sharp distinctions given the fact that it was the Southern states who were pushing for the power of the federal government during the 1850s to protect the institution of slavery through legislative acts such as the Fugitive Slave Act and court cases such as the famous Dred Scott decision. Northern states, on the other hand, insisted at times that states had the right to resist the Fugitive Slave Act by passing Personal Liberty Laws which effectively nullified the power of the federal government in their respective communities.
So, is the record of the Confederacy one of limited government and respect for individual rights? The record includes:
- Conscription (before the United States)
- Tax-In-Kind
- Tariff (higher than the 10 to 15 percent rate proposed by Hamilton in his Report on Manufacturers (1791)
- Confederate National Investment in Railroads (amounting to 2.5 million in loans, $150,000 advanced, and 1.12 million appropriated)
- Confederate Quartermasters leveled price controls on private mills and were later authorized to impress whatever supplies they needed.
- Government ownership of key industries
- Government regulation of commerce
- Suspension of habeus corpus (According to historian, Mark Neely, 4,108 civilians were held by military authorities)
John Majewski describes this government as “Confederate war socialism”.
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Confederate Flag,
states rights,
tariff,
Thomas DiLorenzo