I frequent a number of Facebook pages that attract people who, for one reason or another, cling tightly to the Lost Cause narrative. You will not be surprised to learn that one of my favorites is called, “Black Confederates in the Civil War.” One of the reasons I visit is because members regularly post excerpts from Confederate Veteran and other publications and even primary sources from websites such as Fold3. It’s like having an army of researchers at your disposal. I’ve collected hundreds of such sources for my book project.
These postings are rarely accompanied by any attempt at interpretation. It’s understood by the members of the group that the postings offer undeniable proof of the existence of black Confederate soldiers. One of the more frequent posters in recent months has been Teresa Roane, who at one time worked as an archivist at the Museum of the Confederacy and is now apparently working for the United Daughters of the Confederacy. A few years ago Ms. Roane sent me a package of requested materials related to camp servants and impressed slaves from the MOC.
You may find it interesting that she is African American. Continue reading “The Continued Appeal of the Lost Cause”
The gradual erosion of open celebrations of Confederate heritage throughout the United States stands in sharp contrast with a vibrant memory for the residents of Santa Bárbara d’Oeste and neighboring Americana, in Brazil’s south-eastern São Paulo state. Following Confederate defeat somewhere in the neighborhood of 5,000 white Southerners left for the promise of land and even the possibility of one again attaining slave-owning status in a foreign country. For close to thirty years the residents of this community have organized a celebration of their Confederate roots.
The images are right out of the Civil War centennial era, including the uniforms, dresses, dance, and large Confederate flags. All of it has a campy feel at best. Their memory of the Confederacy and the South is framed by a love for buttermilk biscuits and the “Dukes of Hazzard.” Very little attention appears to be focused on their ancestors themselves, many of whom were absorbed into Brazilian culture shortly after arrival. In fact, it’s not even clear what percentage of male immigrants actually served in the Confederate army. It also makes me wonder just how many of their ancestors wanted to put the whole Confederate experiment behind them and move on with their lives. Continue reading “Confederate Heritage is Alive and Well in Brazil”
Yes, the people who gathered in Lexington, Virginia are incensed about the removal of replica Confederate flags from Lee Chapel. They view it as a threat to their preferred narrative of the history of the Confederacy and the symbolism of the flag both during and after the war. The fact that the replicas will be replaced by original flags appears to have been lost by just about everyone. It suggests to me that this is not entirely about the removal of flags, but about who instigated it. Continue reading “What the Protest at Washington & Lee University is Really About”
This address by H.K. Edgerton took place this past weekend in Elizabethton, Tennessee during a memorial service for “black Confederate” Robert Stover. The event was organized by the Lt. Robert J. Tipton, Sons of Confederate Veterans Camp. H.K. is still going strong and will no doubt always have an audience among his white”babies.”
[Uploaded to YouTube on June 8, 2014]
This is the first black Confederate headstone dedication that I’ve come across in quite some time. There is nothing particularly unusual about this story except for the fact that there is no attempt to hide the fact that the individual in question is clearly not a soldier.
It couldn’t be any clearer. Continue reading “A Black Confederate For the Intellectually Challenged”