On Nov. 8 service the UDC plans on holding a traditional military funeral for the following men? Ruffin Abernathy, 3rd Clark’s Tenn. Inf.; Maurice Adams Cleveland, Gen. John Adams’ staff; Tom Brown, Gen. John C. Brown’s staff; Fed Clack, Col. Calvin J. Clack’s staff; Daniel B. Coleman, Co. A, 6th Alabama Inf.; Jacob Coleman, Co. A, 11th Alabama Cav.; Mack Dabney, 3rd Clack’s; Whitlock Field, Col. Hume R. Field; Nathan Gordon, Co. E, 11th Tenn. Cav. and Co. A, 3rd Clack’s; Wash Harris, Cheatham’s Division; Southern Cross of Honor recipient Steve Jones, 1st Tenn., Wheeler’s Cav.; Richard Lester, Co. G, 3rd Clack’s; Robert Lester, Co. K, 8th Tenn. Inf.; And, Sam Maxwell and Neal Mitchell, units unknown; Giles Moore, 9th Alabama, Malone’s Cav.; Joseph Reynolds, unknown; and Matt Rivers, 11th Tenn. Inf.
I‘ve been thinking about the recent press release by the Sons of Confederate Veterans on the eve of the 150th anniversary of John Brown’s Raid at Harpers Ferry. If you remember, they have chosen to commemorate the death of Heyward Shepherd, who happened to be black and working at the local train station at the time of the raid. There are a number of things that are disturbing here. Referencing Shepherd as an “unfortunate black citizen” reflects the most basic misunderstanding of black civil rights history since the Supreme Court ruled in the Dred Scott case of 1857 that blacks could not be citizens. Unfortunately, that is about par for the course when it comes to getting the basic facts right in the SCV.
What is more disturbing, however, is the blatant way in which the SCV distorts black history to serve their own agenda. Notice that at no point in their announcement did they even mention why John Brown was in Harpers Ferry. They do mention his “nefarious scheme”, but it would be helpful if the public was told what that scheme involved: How about nothing less than the freeing of the slaves. Now please don’t misunderstand me as I am not suggesting that we should not engage in serious debate about the ethics of Brown’s life and actions in Kansas and Virginia. The problem here is that the SCV has set up the parameters of debate in a way that serves their own purposes of distancing slavery from Confederate and Southern History. More to the point, why honor Heyward Shepherd at all? It is unfortunate that he was caught in the cross-fire, but does that in and of itself constitute a sufficient reason to honor him or give him his own day? Would the SCV have taken these steps if Shepherd happened to be a white baggage handler?
The bigger problem is the choice of which black man to honor. If you were just to rely on the SCV’s press release you might think that the only black individual in Harpers Ferry was Shepherd. And here is where the intentional distortion of the past occurs. There were five black with Brown at Harpers Ferry: three free blacks, one freed slave, and a fugitive slave. How do these men fit into the SCV’s understanding of this event? Why aren’t they being honored as opposed to Shepherd. I think I have an idea. Notice in the press release that Shepherd is characterized as a “faithful employee.” What possible reason could the SCV have in characterizing an employee as faithful? Of course, anyone familiar with the historiography of Southern history knows that that one word, ‘faithful’, resonates throughout the Lost Cause literature, which characterizes slavery as populated by faithful and obedient slaves.
This morning I came across an excellent video on the black legacy of John Brown and Harpers Ferry. The documentary did not focus on Brown, but on the five blacks who accompanied him: Dangerfield Newby, Lewis Sheridan Leary, Shields Green, John Anthony Copeland, Jr., Osborn Perry Anderson.
Although I skipped around a bit I am pretty sure that you will not find Shepherd’s name mentioned (perhaps a brief reference) in this 48 minute video. The importance of the Harpers Ferry Raid in the local black community is to be found in the actions of the five men mentioned above. The distance between the SCV’s preferred memory of Brown and Harpers Ferry and the history of black Americans in the area couldn’t be wider. As you will see in the video, for example, Heyward Shepherd’s death, however tragic and unfortunate, does not explain the rise of Storer College and its rich history of education and black civic activism.
The Army of Northern Virginia of the Sons of Confederate Veterans will kick off the Sesquicentennial of the War Between the States on Saturday, October 3, in Harpers Ferry, West Virginia, by holding their annual meeting beginning at 10:30 at the Block house (John Brown’s Fort). The purpose of the meeting is to announce that October 16 will be known as HAYWARD SHEPHERD DAY, honoring the unfortunate black citizen who met his death as John Brown’s first victim 150 years ago. Hayward, a faithful employee and Baggage Master of the Baltimore and Ohio Railroad was murdered in furtherance of John Brown’s nefarious scheme to capture the arsenal in that famous city. The SCV will honor Hayward Shepherd by placing a wreath at the 1931 marker honoring him across from the Engine House where Brown’s raid ended. Mr. Richard Hines, a well known historian from Alexandria, Virginia, will discuss the real John Brown.
Many today try to whitewash Brown’s crimes and call him a martyr. Mr. Hines will discuss Brown’s true motivations and his association with a group of famous Northern abolitionists (the Secret 6) who financed his plot and encouraged him to murder and commit crimes against his fellow Americans. The public is welcome to come see the wreath laying and hear Mr. Hines speak. [my emphasis]
Hines is a former managing editor for Southern Partisan. The SCV’s interest in Hayward Shepherd goes back to a joint project with the UDC to erect a statue commemorating Shepherd in 1931. [See here, here, and here] In choosing to begin their commemoration of the Civil War with this event the SCV has solidified its place as defenders of a Lost Cause that was lost long ago.
For those of you with a more serious interest in Civil War history check out the following events/links here, here, and here.
I‘ve seen this video around, but have never seen any clips from it until now. This has got to be one of the most convoluted and confusing documentaries that I’ve ever seen. After the glaring mistake of identifying March 1864 as the year that the Confederate Congress authorized the enlistment of slaves and within six minutes the video moves freely between discussions of slave loyalty to the master class before the war to slaves volunteering for service in the Confederate army to slaves serving as labor in the army. I have no idea who is being interviewed and I suspect they have done little or no research on the subject – at least nothing that I could find. The director, Stan Armstrong, is a member of the Sons of Confederate Veterans (what a surprise). Click here for a short article on Armstrong’s interest in the subject. It turns out his great-great grandfather “took his black son to war.” I have no clue what that is supposed to mean. Enjoy.
As some of you know I use the Dixie Outfitters website to give students in my Civil War courses a sense of the continued hold of the Lost Cause on our culture. In addition to examining the page devoted to their preferred view of the Civil War we do a quick survey of some of the t-shirts. This year one particular shirt caught the eye of my students, which gave me a chance to discuss the history and myth of black Confederates. We examined the t-shirt which depicts the Chandler Boys, which contains the following caption:
Black Confederate Silas Chandler carried his wounded boyhood friend, Andrew Chandler, several miles on his back before loading him on a box car headed for an Atlanta hospital. After the war, they returned to their homes in Palo Alto, Mississippi where they remained close friends till death. Silas Chandler received a Confederate veteran’s pension and today lies in a grave decorated with a Confederate Iron Cross placed by the Mississippi Sons of Confederate Veterans.
Well, you can imagine my surprise when one of my students presented me with my very own Chandler Boys t-shirt. You may also be surprised to see that the student in question is African American. The story is pretty funny. Apparently, the store owner was very surprised to see a young black woman in his store asking for this particular t-shirt. The owner was pleased, however, to see that she was aware of the rich history of black Confederates and encouraged here to share this story with her friends. Needless to say, I was relieved that my student resisted getting into a debate about this subject as I am sure the store owner would have been defenseless against this student’s vast knowledge.