Update: Bonus Material Posted Below.
I told myself that I wasn’t going to cut and paste any longer from the “Gift That Keeps on Giving,” but this is just too good to be true. Gary Adams posted the following yesterday. Read the post in its entirety or continue here for the highlights.
Here is just a small sample of the responses from others in the group. Continue reading
Update: Click here for additional information from the Dr. Martin Luther King Jr. Memorial Commission’s website.
The plaques include the names names of 24 African-Americans who took part in Virginia’s constitutional convention of 1867-68 and the names of 14 black people who served terms in the state Senate between 1869 and 1890. Two additional plaques list the names of 85 African-Americans who served in the House of Delegates between 1869 and 1890. Just the kind of heritage you want to see commemorated in the Richmond area. Read the story here.
Thanks to Dr. Michael R. Bradley who reached out to me yesterday to share some information he has collected about the 25th Tennessee Infantry which enlisted in Tullahoma, TN, in June 1861. The unit was raised in the Upper Cumberland area. Included in the list of original enlistees are twenty names, spread over seven companies , with each name followed by the note “Free Negro.” According to Dr. Bradley, each of these men was assigned rank and complete enlistment papers noting rank and pay drawn for three months are in the archives.
These names are also listed in “Tennesseans in the Civil War,” published in 1964 by the Tennessee Historical Commission, although no race is noted in that source. The 1860 census however lists each of the men as a free person of color. Here are the names:
- Co. A
Hale, John; Harris, James; Harris, William Alban; Rickman, Abner; Scott, Micajah
- Co. B
Alexander, Grunton B; Harris, Rufus
- Co. C
Burgess, William; Rickman, Joseph; Rickman Joseph A.; Scott, Alex; Worley, Rufus
- Co. D
- Co. E
- Co. G
- Co. H
- Co. I
Fields, James; Gibson, William; Oxendine, Levi–died and buried at camp ground; Walker, L.
This is fascinating regardless of what further inquiry reveals. I am curious as to whether these men remained in their units beyond the first three months. Dr. Bradley admittedly has not followed up on that question nor does he state anything explicit about these individuals or what their presence might mean more broadly. I look forward to reviewing copies of their enlistment papers that are now being forwarded to me. Continue reading
Yesterday’s post reminded me that I never addressed a comment posed by Ken Noe from a few weeks ago in response to another story about the discovery of a supposed black Confederate. Ken wondered about the frequency of these stories in recent months.
You have me thinking, Kevin. As the heritage movement becomes more factionalized and in obvious cases radicalized, if the drift really is toward the sort of southern national cells and defenses of white exclusiveness Brooks Simpson has been chronicling of late, has the ‘black Confederate’ topic necessarily peaked? Is it becoming too “rainbow?” It occurred to me this morning that I’m running into it less often. But perhaps your experience is different.
Self-described racists in the Confederate heritage community refer to ‘Rainbow Confederates’ as those who envision an idealized Confederacy made up of blacks, whites and other ethnic groups peacefully co-existing. Black Confederate accounts minimize the story of slavery and white supremacy and attempt to situate the Confederacy within a broader narrative of racial progress. It’s a popular story for those in the Confederate heritage community who have a need to push the tough questions of race and slavery to the side.
I’ve also come across these stories less and less in recent months, but I am also at a loss to explain why. There may not be anything at all to explain, though I suspect the Virginia textbook scandal of 2010 has something to do with it. That story was picked up by local, national, and international news agencies. The frequency of stories related to United States Colored Troops has certainly emerged as the dominant racial narrative in the last year as has the broader theme of emancipation.
The most recent issue of The Civil War Monitor contains a letter-to-the-editor about a recent essay of mine on Confederate camp servants [Spring 2013]. From Mr. John H. Whitfield:
While the article was enlightening on the issue of enslaved Africans who were wartime “body servants,” it presented a rather narrow view of the panoply of roles in which the enslaved were critical to the Rebel war effort. For instance, the impressment of slaves, authorized throughout the Confederacy in 1862, sent countless men to construct earthworks at various strategic locations.
Mr. Whitfield is absolutely spot on regarding the place of enslaved blacks in the Confederate war effort. There are a number of excellent studies that examine these various roles, including books by Glenn David Brasher,Joseph Glatthaar, and Bruce Levine. Those of you with an interest in this topic will definitely want to check out Jaime Martinez’s forthcoming book, Confederate Slave Impressment in the Upper South, which will be out with UNC Press in December. Continue reading
This video will be featured in a traveling exhibition and shown throughout the state to middle and high school students. It offers a very brief overview of slavery’s centrality to Kentucky Civil War experience. Not sure what I think of the 3d motion graphics when there is such a rich body of photographs and other period illustrations to utilize. It’s also difficult to compress such a complex story in just over three minutes. What do you think?
I was browsing some web pages and came across a very interesting link to a website that seems tailored (no pun intended) to Civil War reenactors/enthusiasts, with an interest in uniforms. This photograph of a young black man was taken in Richmond in April 1865. He is wearing what was called a sack coat. The description that accompanies the image offers a few interpretations.
Picture 10: A very distinct image taken in occupied Richmond, Virginia, April 1865, depicts a group of black freedman, some of them wearing Confederate uniforms. Those wearing the uniforms may have acquired them from government store houses at the fall of Richmond, or they may have been serving in Confederate Army in some capacity. It is possible that may have been in the Confederate “Black Brigade,” formed in the last months of the war, that consisted of two or three battalions of infantry. In any case, one of the freedmen wears a Confederate military sack coat and matching fabric pants. The coat has four brass military buttons, but no exterior breast pocket. It is similar to the Brooke coat in that the bottom edge extends almost down to the cuff. The stand collar has no contrasting facing. What is certain about this coat is that it represents the type used by the Army of Northern Virginia at the close of the war. Image courtesy of the Library of Congress.
I would love for this to be a photograph of a soldier. The few black recruits that marched through the streets of Richmond at the tail end of the war are an incredibly elusive bunch, which I suspect will remain so. More than likely the uniform was acquired following the evacuation of Richmond. I am no expert, but that uniform looks to be in pretty good condition.
It’s a new web comedy series, but it’s not very funny.
Azie Dungey played a slave at Mount Vernon and is now sharing the colorful and not very thoughtful questions asked by visitors. I certainly appreciate the explanation and intent behind the project.
So, I wanted a way to present all of the most interesting, and somewhat infuriating encounters that I had, the feelings that they brought up, and the questions that they left unanswered. I do not think that Ask A Slave is a perfect way to do so, but I think that it is a fun, and a hopefully somewhat enriching start.
The problem is that Dungey’s own apparent frustrations are expressed through her slave character. There is no exploration as to why some of these questions are problematic. She merely pokes fun at the visitors’ questions. I suspect that there are any number of factors beyond mere intelligence that shapes the kinds of questions posed to reenactors at historic sites. I wonder what the staff at Mount Vernon thinks of this.
It’s still early in the production of the series, but as it stands Ask A Slave isn’t very entertaining and it doesn’t help us to understand the experiences of living history actors, especially those dealing with the tough questions of race.